Changes

Posted: December 22, 2011 in Uncategorized

Things have changed.  Quite a lot of things.  Everyone loses parents, I know, but since my mother died, and since my dad has been grieving and quite lonely. . . and quite old (86, soon to be 87 in early January), I’ve been thinking of my own age, and under some stress.  49 the day after Christmas.  Not 50 yet, but 49 seems to be getting to me.  And my empty nest.  The reality that I could well “choose” to remain alone for the rest of my life has me on edge a little.  I don’t know if I want to go looking.  I just don’t know.  And when my father dies, will I be okay as an orphaned 50 something?   Time to grow up already?

I’ve given up cigarettes, I have this idea I’ll die of cancer any day now, and have a couple of new porcelain crowns, my two front teeth, and will get two more (the ones on either side), after the new year (insurance purposes), as well as some bonding on the three teeth along each side of the upper row “to fill in my smile.”  I will look like a movie star.  Oddly today, they all feel sort of oddly precarious, like they could all fall off any minute.  I keep pushing at them.  Particularly the temporary ones, which he said not to floss, since they were temporarily glued in place.  For some damn reason, all the pushing and tugging causes a lot of pain, and he had to shoot me up three times.  It still hurt on one side.  This has happened to me before.  I need three or four shots of Novocain.  It’s a pain in the ass, and there’s nothing I hate worse than pain.

Next Thurs, I have endoscopic carpal tunnel release surgery.  I’m scared shitless.  The pain in my forearm and now even more so in my wrist is too much.  It is severe on the right.  Doc said it would feel 100 percent better as soon as I get up off the table.

The cottage sold a month or so ago.  Very weird and kind of sad, but a relief.  It was becoming near unbearable to see it fall apart.  It will be torn down, something new and likely far grander put in place.  Hard to imagine the cottage gone.

My aunt Jane has suffered a massive stroke.  She is my dad’s older sister, 90 some odd.  Or is she just now 91?  I have to check her birthday.  They did not expect her to last more than a day or two, but as of day 2, she was still alive, but comatose.  I hope she passes easy and soon.  I’m glad Emily and I went to see her last summer.

So, my dad and my uncle Steve are still kicking.  My mother’s sister, Aunt Dorothy, is still alive and well as far as I know.  My mother stopped speaking to her years ago.  I always liked Aunt Dorothy.  It would be nice to see her.  But as I understand it, she did not treat my mother very kindly.  I feel some loyalty to my mother.

I have a half brother, conceived following my father’s homecoming from WWII when he was barely 20 years old, just a year, maybe less from his time in Normandy where he was wounded, shot in the shoulder.  He had remained enlisted, however, guarding German POW’s in Jackson, MI where the young lady whom he dated briefly lived.  They ran off to get married, out of fear I believe, and a sense of duty, though my father never told his parents.  My dad never lived with the the young woman, as I understand it.  There may have been some insistence on her part, that they live as man and wife, but my father could not concede to this and refused.  They were divorced and child support payments set up, covered by his disability check for years.  I would imagine many soldiers came home and many young girls became pregnant.  Is my father’s refusal to help raise this child, and to have essentially given him up wrong?  Bad?  Plenty of mothers give up their babies.  He gave up his.  He may be viewed as the deadbeat dad by my half brother and his family, perhaps by others, I don’t know.  He paid support, took responsibility in that way.  For a 20 year old man, that seems more right to me than wrong.  To marry a woman he did not love only to be a “dad” would have been wrong.  But he also chose not to have contact.  Perhaps that was more expected in 1946. Perhaps it was just easier.  It was a frightening predicament for him at that age, so my father explained to me not long ago.

So, I think about this stuff, and my Aunt Jane, and my Aunt Dorothy, and my father, soon to be 87, and my own lonesome existence, and the likelihood that I’ll die of cancer for all my years of smoking.  Anyway, I suppose anyone my age might go through the same thing.

Oh, and a bit of anxiety.  Yeah.

Later Fall

Posted: November 10, 2011 in Uncategorized

I had all of four readers for my last post, which means I can say ANYTHING I WANT without fear, depending on who those four are.  A moment ago, I started blogging–about my empty nest, about the dog taking advantage of me–and I thought, that sounds familiar.  My last blog post started that way.  Clearly I have nothing new to add.  I’m glad I stopped before I humiliated myself in front of my four readers.

But the empty nest and my head to myself  has done strange things to me.  I thought for a minute there I wanted a puppy.  Then I was walking through the toy isle at Meijer, and thought maybe I wanted grandchildren.  Then a stuffed dog started barking at me and scared the piss out of me.

Teaching duties overwhelm me, but have a moment of reprieve before all hell breaks loose with end of the semester conferences and grading.  Then it’s time to hurry up and have Christmas before it all starts again.  Then it’ll all be over before you know it, and the long beautiful summer will return.  Time is speeding by so fast, that I feel I need to hurry up and live before it’s all over.   I’m just not entirely sure how to do that.

Late Fall

Posted: October 29, 2011 in Uncategorized

What’s changed:

My nest is empty– girls are gone.   Both of them.   All two of them.

Cola is taking advantage of me,–whenever I eat ring baloney or cheese or summer sausage or ice-cream.  I think it’s because I’m alone.   It’s that dog face of his.   And he knows just how to use it.

Premium carpal tunnel on the right.  Regular carpal tunnel on the left.  The numbness doesn’t bother me as much as this miserable forearm pain.  I don’t get that,  but gallons of milk are near impossible to handle.  I’ve dropped a few cups of coffee.   Last week on campus, I watered the sidewalk when I dropped a cup of water.

I think about my mom quite a bit.   I’m surprised how much her dying (not so much that she’s gone) bothers me.    Now and then I see her face after she died; it haunts out of nowhere–surprisingly small,  smooth, her mouth a small O and dead (sorry) still.   It makes my heart sink every time.  I feel overwhelmingly sad even writing about it.  I feel bad for her, and I feel bad bad bad that she slowly lost her mind over the years and especially bad during those moments of awareness, when she’d say “I can’t do it,”   or “My mind isn’t right”  or with her hand on her head, dis-paring, “Oh, what am I going to do?”

(see:   http://sarahvd.wordpress.com/2009/02/11/chunky/ )

Travis said every time he came home, as recently as last fall,  long after Dad and I stopped witnessing it or paying attention, she would say “You got to get me out of here,”  or “I’m so glad you’re here, now get me out of here”  (the nursing home), or back when she first went it and Travis came home, she would point at everyone and say,  “All these people are crazy; get me out of here.”  It’s so weird because I would swear she never spoke that way with us, or I’ve forgotten.  Except for that one time (link above).  It must have been more than one time.

It’s terrible to look back on.  Far worse to look back on than it was to go through it.    I may have to think twice before sitting bedside with a dying mother again.

I quit smoking.  I haven’t written a word in years.  Unless this counts.

I vowed to do far less with teaching this fall, allow myself more time for myself, write, live a little, you know--let go.   I’d been keeping a journal on how I would let go.  I’d been researching it.   I’d been reading The Tao.   I want to say I’ve been researching it, but now I’m so busy with teaching I’ve had little time for research or journaling.  In fact,  I have never had anything backfire so badly in my life.  I’ve never been so obsessed with teaching, never spent so many hours a day prepping and reading essays, monkeying with Blackboard,  uploading and downloading shit and reading small assignments.  I told myself I did not need to read everything, all the process work, the log entries, but I can’t stop.  I’m hung up and obsessed with reading all of it (even though I can’t read all of it, because there is not time), especially the brief weekly log entries, the one thing I told myself I absolutely did not have to read all of. . .  just check them now and then, and worst of all, I’m spending half days just struggling to remain organized because I am forever disorganized.  I told myself to keep weekly course plans, keep an attendance record on my computer, keep all my docs in their proper folders, and all folders in their proper folders.  What a fucking nightmare that’s all turned out to be.   I’m obsessed with keeping on top of all that crap, and can’t get on with the business of working until everything is in its proper place, which seems to take hours.

Worse yet, I come home, and have to clean the damn house, make sure everything here is in its proper place before I can relax and start reading the blessed log entries on Blackboard.

I don’t know if this is about having an empty nest, about having a dead mother, about Michcon Dick having disappeared  (or have I disappeared him?)

It all makes me want to have a cigarette.

Aging: New Sketches

Posted: June 16, 2011 in Uncategorized

Sketches by Burton Dickerson


Mom’s Notes

(Undated)

 [My blog becomes more and more disconnected. . .

In taking a look at some random notebook pages from my mother's mass of notes and writing, I was struck by these few pages on the Beauchamps.  They trail off on the last notebook page.   Considering some bits of information online and via ancestry.com discussing the Beauchamp lineage dating from the Norman Conquest, and a "John Beauchamp" one of the landed gentry in Ireland in the late 1700's,  as well as a line of Barons in England by the same name, I'm wondering if her great-grandfather and grandfather (John Beauchamp born in Ireland in 1831, and his son, John Hiberman Beauchamp, the one she writes of here) are connected.  Census shows John Beauchamp of Ireland, his wife and first couple of children in the VA census, in Richmond in 1860.  Then the Canadian Census 1871 shows the same birthdates and names for John Beauchamp of Ireland, his wife Emeline (Butler) Beauchamp, of VA and one daughter (Emiline "something" Beauchamp) also of VA.  One of the VA children in the 1860 US Census is NOT listed in the 1871 Canadian Census--Anne Beauchamp:  did she die?    The rest of the children are listed, including John Hiberman Beauchamp, Mom's grandfather, as born in 1864 on "The Atlantic Ocean."   Very strange.  Did they take a ship from VA to Ontario?   Why was this middle child born on the Atlantic Ocean.  And I wonder if Mom ever knew this story!  It also lists John Beauchamp of Ireland as working as a "woolen manufacter" in the City of Galt, Ontario.  In VA he is listed as a "farmer."   I'm sure this John Beauchamp is the same as the John Beauchamp listed in the Canadian Census, but I am not sure if he is related to the "gentlemen" listed as one of the landed gentry in Ireland.  The only connection I have is Mom's notes]

Eleanor Beauchamp

The Beauchamp family lineage dates its English ancestry from the Norman Conquest in 1066 and somewhere our branch picked up its share of the spoils, as to this date [Mom’s notes not dated] my mother’s oldest brother still collects [annual?] taken rents from tenements in Dublin [Eleanor did not have an older brother, so I'm not sure what she means.   Maybe "Uncle?"]    However, their means, if not their [posture?  Position? Looks like “postu’] became diminished in their travels to the New World, to the place where my grandfather and his brothers ended up in an orphanage in America in 1879.  At the age of 12 John [Hiberman] Beauchamp and his 10 year old brother ran away and made their own way.  He married my grandmother Sarah Underwood, a beautiful young woman form a large family of prosperous farmers.

Their marriage was quite stormy as my grandfather was a steady and continuous alcoholic. His drinking started firs thing in the morning and continued through the day, and although never outwardly out of control was a very severe father whose large family of five was constantly in fear of his temper  He was a professional musician and played the trumpet in a nearby orchestra and was often not at home. [Ontario Marriage Records confirms he was a "Musician."]

Victorian manners were strongly enforced and my mother [I assume Eleanor] was made to handle herself with strict decorum.  Piano lessons were a must with long tiring hours of practice and nothing but perfection would do.

Fortunately her mother’s large and warm family lived near and added a great deal of warmth and zest for fun so that except of fear of [aekau?] that had nothing to do with religious morals and an intense dislike of piano she survived with an amazing [perportion? proportion?] of good times.

Her father died while away from home at the age of 45 [I had recalled my mom saying that he died in a hotel fire, probably drunk, in somewhere like Toronto] , when my mother was a girl of twelve and although life became more financially pinched, tensions were a good deal more relaxed.  She and her four younger brothers formed a very strong and warm relationship that remained fully intact during her life. [yes, four YOUNGER brothers; no older brother]

She and her mother must have shared much responsibility as her need for her mother and praise were very deep.

Eleanor Victoria Beauchamp [my middle name is Victoria:  John H Beauchamp has a sister named Victoria Adelaide] was a strong willed highly emotional woman who although religion and magic [?] had no part in her life strongly believed that she and her mother could communicate at great distance and that when my mother ever really needed her, her mother would travel great distances  to be by her side, because of a disquieting feeling but no actual communication.  This happened twice to my knowledge.  Once when my mother was a young woman and suffering from the dreaded flu of 1919—she had set up a small [millinary?] and picture framing shop in a strange city [where?] when she found herself a young widow.  No one was willing to take a chance on catching the flu from a stranger and when she was desperately ill and alone.  Her mother walked in and said she just felt something was wrong with her daughter.

Years later after my mother had married my father [Louis Golczynski] she contracted typhoid fever and again her mother appeared to nurse her daughter’s family which while she was in the hospital and recuperating.

Never the less life at home after her father’s death must have been quite hard, as my grandmother took up tailoring with my mother’s assistance, and also had to raise four brothers scattered from age one to ten.

For my mother quit school and married a poltical cartoonist at the age of 16 [Frederick William Pound:  I can find no record of his having been a political cartoonist].  This marriage was very brief as her young husband went off to WW I and [something] within the year and did not return, leaving my mother a widow at the age of 18.

Off she went on her pension to Ferris Institute, a school set up especially with the idea of helping young people prepare for college no matter when their earlier education stopped.   It was at Ferris institute that she met my father as a tutor for my mother lagging(sp?) scientific knowledge, which was his chief interest.

There was no religion (sp) training in this family as my grandfather was an [Atheist?] and there never was any religion. . . the immediate family. . .

[And the rest is lost.]

 

 

Aging

Posted: June 8, 2011 in Uncategorized

 

Some old sketches.  Some new.   Mom died last January, but dad still visits the nursing home to draw.  They did, however, ask him not to pin the sketches on the bulletin board in the dining room.  Aging isn’t necessarily flattering, nor is it for pussies.  Some loved ones who visit might not approve.  Dad’s given away a few sketches though, and family members have enjoyed them, even framing them and hanging them in the nursing home rooms.

There will be a show next fall at Art Reach in downtown Mt. Pleasant, MI.  And, we’ll show them here too.

 

 




Where to begin?

Posted: July 30, 2010 in Uncategorized

Dear_________cont.

There are a couple of different places, and a couple different ways.  Here’s one:

The earth was without form, says Genesis.  A void.  The darkness was on the face of the deep.  The God we know said:  Let there be light, etc.  Let there be a firmament in the middle of the waters; so he made the firmament and divided the waters, etc, calling the dry land earth, the waters the seas, and it was good, etc.  He made four seasons, made days, and made years.   He made man in his own image, and put him in charge of creatures and things.  But he was lonely, so God knocked him out, took a rib, and made a woman.   God told them to be fruitful and multiply and don’t eat the apples, but they did anyway, and it all got blamed on her, etc.  Since then, we’ve been screwed.

The other story, the one many of us are familiar with, one way or another, is the scientific explanation of the beginning known as the Big Bang theory.  It’s hard to find a good story on that one, a good explanation, and in attempting to simplify this theory, for the sake of understanding, we usually get it all wrong, which is probably what happened with the Genesis story, too.  The legend of the Big Bang is likely to get warped in the retelling, and certainly has.  Never the less, I found some good explanations on Yahoo Answers UK.

The initial posted question is:  “Can you explain the big bang theory in simple terms?”

The answers are:

–“All that exists was once concentrated into a hyper-dense single poin [sic]. heat buildup [sic] made the concentrated universe expand in a grand explosion that releases all the matter and energy that makes up everything in the Universe.”

–“bang we r here” [sic]

–“I think it was big big BIG clumps of stones in space colliding and breaking up and forming the planets?” [sic]

–“BOOM!!! (then the universe happend)” [sic]

–“It’s basically a plot device.”

–“TRUTH GOD MADE THE WORLD” [sic]

“It is rather beyond our comprehension, to try to understand a time before space, before matter, dammmit, before time! We shall forever be dogs barking at the passengers of air-balloons, unable to understand what we are experiencing.”

The last one was voted, by the asker, as the best answer:

–“The Universe started out very hot and dense. It was not a point, but the part of the Universe that is now the visible universe started out about the size of a proton (very small).  But the Universe must have been at least the size of our current Universe when it started. It’s absurdly big now – at least 150,000,000,000 light years across.  As the Universe expanded, it cooled. The hot dense stuff became everything we experience today. It has taken about 14,000,000,000 years to get to where we are now.”

Taken together, the answers provided on Yahoo Answers UK , not only tell the story of the Big Bang theory, but illustrate our attempt to understood through stories; the answers show how we try to make sense of the unexplainable (because even scientific explanations are likely to go flying right over most of our heads).   They show how we cope.   It also illustrates the world’s attitude toward the theory itself.  Even so, it’s a pretty good story.

The Anishnabeg stories of the beginning were far more lively and colorful.  French explorers encountered the Anishnabeg living peacefully in the Great Lakes region in the 1600’s, many who lived in settlements in northern Michigan.  Many groups camped on the beach during summers; in fact, there were  summer settlements at both Norwood and Antrim City next to Antrim Creek (we called it “The Big Creek”). The Native-Americans of the Great Lakes region consisted of three tribes:  the Ottawa, Ojibwa, and Potawatomi.

The beginning, according to the Great Lakes Native-Americans, says Charles Cleland, starts not with a void or darkness, but in a world of dreams and mist.  According to legend, a woman and her daughter lived in this world.  One day, the young daughter went out in search of food.  A spirit—the wind—saw her out walking, and this spirit-wind began to blow and swirl, circling the young woman.   When the young girl returned home, her mother had a strange feeling.  “Did you see anyone while you were out looking for food?”   The daughter replied she saw no one.  Still the mother couldn’t help but feel her daughter had changed.  As it turned out, the young woman was pregnant.  One day, she wandered into the woods and gave birth to three children.  The first was a normal child.  His name was Nanabojo.  The second child had no name and no human features.  The third child was made of stone.  His name was Maskasaswabik.  All three of these children were spirits.

The two oldest brothers traveled often, exploring the world of mist and dreams.  But because Maskasaswabik was stone, he could not travel, so the two had to return to him each day.  Nanabojo soon grew tired of this, and decided to kill his stone brother so they wouldn’t have to go back to the same place every day.   He took an ax and struck Maskasaswabik, but only dulled the ax.  Maskasaswabik told his brother, “The only way you can kill me, is to heat me red hot and then pour water on me.”   So Nanabojo did just that, and his stone brother cracked and died.   The two brothers now could travel the world freely, but the second child became tired.  Nanabojo decided to bury him and mark his place with a rock.   Later, the second child’s spirit made a path to the spirit world, a road that led in only one direction.  He said to Nanabojo, “The Indians will call me Nekajiwegizik.”   So now, the second child had a name.  Because the stone brother died before this road was made, Maskasaswabik remained on the earth.   Now Nanabojo could roam freely.

Nanabojo continued his travels.  He met and became a friend to a wolf, and the two grew fond of each other.  One night, the wolf did not return.  Nanabojo soon learned he’d been killed by underwater spirits in the form of two serpents.  With a bow and arrow, Nanabojo decided to kill the serpents but only succeeded in wounding them.   Taking the form of a woman doctor, Nanabojo went to the serpent’s home as if to offer a cure, but instead, pushed the arrows deeper into the serpent’s bodies, killing them.  In revenge, the underwater spirits created a huge flood to destroy the world, and to save himself, Nanabojo climbed the highest pine tree he could find.  As he hung onto the tree top, Nanabojo saw several small animals swimming around in the water.  “Brothers,” he said.  “Could you go down and get some soil?  If you do, I will make an earth for us to live on.”   First an otter, then a beaver, tried to swim to the bottom to get some soil, but they could not reach it.   Then a little muskrat dove in.  He was gone for a long time, and finally, his body floated back to the surface.  Nanabojo opened the muskrat’s tiny paw, which held several grains of soil.  Nanabojo dried the grains in the sun and threw them back in the flood water where they became a beautiful island.  The beautiful island grew into the earth, and it was on this new earth that the world of the Indians was created.

This one varies too, depending on the tribe, place in the country, sometimes only two brothers, sometimes twins, sometimes the misty world varies in description, sometimes a different animal swims down to grab some soil, or another place is described as the new island world.  Our hero’s name has been assigned different spellings as well: Nanabojo, Nanabozho, Nanabozo, Nanaboozhoo Winneboujou, Wanabozho, Manabozho, again, depending on the story-teller’s role (whether a first or third person narration) and sometimes geographical location.   Other tribes in the United State give this hero an entirely different name.

I like Andrew J. Blackbird’s version of the story, which he tells in his book History of the Ottawa and Chippewa published in 1887.  This one brings the story closer to home.  Instead of heating his stone brother in a fire and pouring water on him (as his stone brother told him to do) so that he cracked and died, Nanabozo chased his wicked “scaly serpentine brother” around the entire world to slay him. Nanabozo finally caught up with him “near the town of Antrim City on East Grand Traverse Bay.”  It was here that he finally hit his brother with a big club, “near the present village of Norwood.”  Here, “he shattered his scaly brother into thousands of pieces.”

The scales solidified into the flinty cliff along the lakeshore at Norwood, or “Pi-wan-go-ning,” (Flinty Point) where Native-Americans actually did travel, from as far away as the Mississippi Valley to mine the chert from between the layers of limestone for their arrowheads and tomahawks.   You can see these stone outcrops if you go to the beach in Norwood and walk about a mile north along the shore.

Of course, there are other beginnings:   When the settlers first arrived, the founding of Antrim City, the beginning of tourism, the purchase of our property on Old Antrim lane and the building of our cabin.  The beginning of the end, which makes you wonder about beginnings, since it’s usually someone else’s end:

For the northern Michigan area, it went something like this:

First, you screw over the Indians.  In 1837, you tell them you want all of the west side of Michigan from the Grand River to the straights of Mackinac, leaving fourteen reservations for their own use, including one 20,000 acre tract on the east shore of Grand Traverse Bay.  In exchange you offer $30,000 for missions, $10,000 for agricultural equipment, $3000 for medicine and health care, and $2000 for tobacco.  You also provide $150,000 for provisions and $30,000 to split among chiefs and heads of families.  You have everyone sign the treaty, then send it to the government for ratification, where it is re-written to limit the use of reservations to five years.  You tell the Indians there will be no payment of goods unless they agree to the new terms.  Horrified by this little change in the treaty, they agree, but only because some jerk said, don’t worry– the government won’t really take the reservations away.  But they do it anyway.

The next thing you do is call in the surveyor, who’s job involves running a line exactly straight in a given direction and measuring the line in units of one mile.  You need two chainmen to measure the line and an ax man to clear it of brush and mark the corners.  Thus, the land is marked off into one mile square sections by driving a hardwood stake in the ground, and then into townships of six square miles.  After the land is laid out, the land office will open.  You can get a map, locate a square of land, and return to the land office to purchase or claim your forty, or eighty, or one-hundred-sixty acre chunk.

Then you cut down all the trees.

This is really where it all begins.  Every story for every event after that is about someone coming to town, or going on a journey.   Each one narrates gain or loss, good and evil, love and death.  Every story is an effort to cope, to come to terms with, to understand, the world in all it’s rottenness and beauty.



Getting Late

Posted: July 25, 2010 in Uncategorized

“Dear______”  continued

“Is it not late?” Annie Dillard writes later in the book.  “A late time to be living?  Are not our generations the crucial ones?  Are not our heightened times the important ones? . . .  No we are not, and it is not.  These times of ours are ordinary times. . . .  [We are] ordinary beads on a never-ending string.  Our time is a routine twist of an improbable yarn.”

When you look at the big picture of time (painted on a wall?), it’s like we’re here for a second.  My own life won’t matter soon enough.  It barely does now, though it matters enough to me.   Though moments pass, the stories are timeless, even if they take time to tell, or years to write or paint.  Everyone has the same story to tell, of his own time, of her short life.  We share the same story, though we change things up depending on our place, our perspective, and our time here now.

Native-American legends are created and retold, not only to show a particular place, but give life to a landscape and explain the shape and texture of earth. All happenings and things in the world are defined through their stories.  In Native-American legends, power and human-like qualities are given to lakes and rivers and trees and rocks, the sun, the moon, and stars.  Though any given story is the same, it will change shape depending on its telling:  by whom, and where, evolving to suit the next place, the next generation.   Many lose chronology; they even lose sense, as Richard Erdoes and Alfonso Ortiz, editors of American Indian Myths and Legends, explain.  Native-American legends are never self-contained units, but often incomplete episodes, ever changing.  They vary according to a people’s way of life, geography and climate, even the food they eat.

I hope my story gives life to a landscape, though it might lose sense and chronology.   It will arise from moments and things, like my mother’s homemade jam from strawberries we picked as children, from her knit blankets.   I don’t know.  Events might over-lap, accidentally or on purpose.

Charles Cleland, a Michigan State University anthropology professor from 1964-2000 and curator of its Great Lakes archeology and ethnology museum, wrote Rites of Conquest:  The History and Culture of Michigan’s Native-Americans. He also supervised an archeological dig at the Antrim Creek Natural Area in 2000 and 2001, the place where Antrim City was, the same place we called “The Dunes.  In his book, Cleland talks about the standard joke among Native-Americans when meetings don’t begin on time.  Instead they run on “Indian Time.”   Participants aren’t concerned with promptness.  Similarly for native people of the Great Lakes before modern times, he says, events and people of the past were not bound to human form or chronological time.  In the stories they tell, gods and heroes of the past live along side modern “actors” who play out expected themes.  History not only repeats itself, but the past and present are one in the same.  The stories of Nanabojo, a main figure in Native-American legends, is at times a trickster, at times a fool, in other stories, he’s a hero or demi-god.  Nanabojo and other heroes provide metaphors and symbols through which all events are interpreted.  There is no such thing as change.  Stability is prized and a balance maintained between the past and present through mythology.

In Native American legends especially, say Erdoes and Ortiz, stories are often told in a chain, one idea, character, or image bringing another to mind, prompting another storyteller to make a contribution, to suit a new place or situation, evolving and changing over time and distance.  Anyone’s family stories and family history must be similar, as stories of certain places must be too.  Everyone’s version of the same event is slightly different, details added, a contribution made.  The news spreads.  Like urban legends spread.  Like gossip.

I have read that there are two basic plot lines from which all narratives are woven:  someone goes on a journey, and a stranger comes to town.   I’ve also read that there are seven basic plot lines.  Someone else came up with twenty; someone else thirty six.  Another created sixty nine basic plot lines.  Pick a number, that’s how many.

I’ve also read that stories– in the beginning an oral tradition, like Native-American legends– are as necessary to human survival as food, water, and sex.  Relating events in the form of stories help humans to understand and cope with things beyond comprehension, like the beginning of the world, or the end.  Like love and death, and good and evil.  Stories need a beginning, too, and it’s interesting how many beginnings can be, and have been, created, depending on who’s doing the telling, and when.  And there’s the one needed, too, to explain the beginning itself, which also needs a beginning.

So.  Where to begin?

. . . .  To be continued

Dear _____,

Posted: July 22, 2010 in Uncategorized

I used to have this dream all the time when I was little:

The lake rises over the cliff’s edge above the beach, spilling into the ravine in front of the cottage.  It rises all the way to the screened-in front porch, the one that was there when I was little.  The waves of the bay lap at the steps, the little foot bridge over the ravine now under water.  You can see the hemlock’s on the edge of the cliff sticking up out of lake.  Sometimes in my dream, big fish, trout maybe, swim around in the ravine—you can see them— and I’d like to think I can go swimming just by stepping off the porch, but I’m too scared.  Sometimes, the waves are big, white-capped and violent, and I’m afraid the water will keep rising and come into our cottage and drown us all.   Other times, it’s like a quiet pond, as though I could take out my little blue boat and float around through the hemlocks and out on across the bay.

In other dreams I’ve had, Northport is right there, only a hundred yards or so across the bay.   The Peninsula on the other side rises high overhead in a series of beautiful pine covered hills decorated with pretty white houses.   I can shout to the folks standing outside their homes— “Hi!”   And they wave back. I can see South Fox Island, sitting right there to the north beyond the peninsula, and a little bit farther back, North Fox.  Sea gulls fly over them, swooping high and low.  I can almost reach out and snatch one out of the air.   I feel the wind blow on my face, and the sun is shining bright.

In another version of this dream, or my imagination, I walk from the cliff down the rickety wooden steps to the beach and look out across the water.   The gulls are calling out.  Soon, huge sailing ships, like giants, move slowly into the bay from Lake Michigan, their sails pure white and their masts so tall they pierce the clouds.  I see a man, too, a member of the Ottawa tribe from long ago, in a canoe dug from a hardwood log, his wife and children and a couple of dogs as passengers.  He paddles past in sturdy strokes, his canoe weighted to the rim with their belongings and goods.  Then a freighter goes by, massive, even closer to the shore than the sail boat and canoe.  It rises and falls, its bow parting the water and making big waves.  The waves lap the shore by my feet.

Then I see my brother, Brandy, now dead and gone, returned to life.  He’s walking through the water, motioning as though to say,  “Come on!”   I walk into the water.  I walk out a long way, but the water only goes up to my knees.   The ships and canoe pass by.   If I wanted, I could walk all the way to Northport.  “Hello!”  I call out to everyone.  “Hello!”  And Brandy laughs his usual mock-spoken laugh, the one that erupts when he’s teasing:  “Bah!  Ha, ha, ha!”

I’ve had many dreams about our place on the bay.  There’s the one after Brandy died, still lying in the ravine the following fall season after his death, turned to stone.  My stone brother.

I arrived here this evening, and after looking  over the side of the deck into the ravine, I started thinking about my dreams.  The landscape, the seascape, I have memorized.  Often in my dreams, it changes shape and depth, size and color, and each time I come back here, I scan the horizon.  I like to see how things are, with the Leelanau peninsula and Lake Michigan to the north.  I like to see what’s up each day with the color and mood of the bay, especially on return and each morning when I wake.  I always look down, too, into the now overgrown and weedy ravine, the place where Brandy was left dead in my dream, a statue, a grey-clay sculpture.

Right now, the wind has picked up; the bay is changing before my eyes.  The waves are shifting, pushing in hard from the big lake north against the now struggling waves from the bay to the south.  There is thunder in the distance, some lightening.  It has started to rain.  I’m sitting under one of the patio umbrellas on the deck, wearing my mother’s rain jacket, staying dry.  I am, in this moment, present, alive and kicking, unselfconscious.

This place is, always has been, my one constant.  It’s never gone away gone away and left me, as people often do.  The landscape stays the same as it has all my life–the bay, the big lake, the peninsula’s tip directly across.  Yet each time I see it, I see it for the first time.  Every sunset is the first I’ve ever seen; every sound of the bay, its waves, the first I’ve ever heard, whether dead quiet or crashing, or gentle and rolling, or any other million ways the waves can be.  I know every bird song by heart, the same songs sung at the same times each day, each birdsong I hear the first time I’ve heard it.  I don’t even know the names of those birds, or which one’s singing which song.   The freshwater breezes, the often damp and heavy air, the sometimes fishy beach smell, the scent of all those pines–everything the same as it’s always been, and everything experienced for the first time.

And though so much has changed–with time’s passing, with people here who’ve come and gone– even those changes don’t change things much.

It’s as if everything– my life, from birth till now and everyone in it; my brother’s life so brief; my father, now spoon feeding my mother three times a day– she’s the one who created and gave life to our summer home, and now she slips away, like everything here has.  Our cottage is empty, a shell of the place it once was, like my mother is too.  She falls into disrepair; so does the cottage.  She is gone for good from here now, and slipping further away each day.   This cottage slips away too, and will also be gone for good, soon enough.

–It’s as if everything–the events in my life are happening now.  When I look out at the bay, at this moment, every other moment past and present occur simultaneously.  There is no time here, aside from the cyclical nature of things, nor has time really passed.  I can take comfort in that, and remain fully present, alive and kicking, right now.

I’m writing a story about this place.   You know, it’s taken some time.   A quote from Annie Dillard placed in the first pages of her book For the Time Being, reads:  “I have agreed to paint a narrative on the city walls.  I have been at work for many years, there is so much to be told” (Evan S. Connel Jr.).  A message in a bottle, it was found on the beach at Carmel.  I’m tempted to steal it, stick it in the beginning of my book, or look high and low on my own beach, see if any messages in bottles washed up.  God knows many things have, though not nearly as much as has washed away.

There is so much to be told.

. . . .  To be continued

18 years later

Posted: July 17, 2010 in Uncategorized

Don’t forget to take a look at The Clock Would Drop, and our new blog Traverse Bay Rocks.  The following is a kind of look back on my brother’s death, 18 years later.

Dear Ryan:

I would imagine you’ve dealt with many clients who suffered a loss, maybe a sudden loss like mine, or after a long illness like others.  Which is worse for the one who dies?  For the one’s who survive?   Brandy’s last words, after his fourth attempt to get up on water skies were:  “Let’s go!”   Then he died, within a heartbeat or two, the doctors said.

I arrived here yesterday afternoon, quiet, warm, and breezy, the bay blue with choppy white caps.  You never know with the bay:  some times it’s various shades of slate-grey and flat calm, like it is this at this time in morning.  Other times it’s choppy and almost green, or deep blue half way across, then aqua green the rest of the way; it depends on the time of day and position of the sun, whether it’s clear or overcast, raining lightly or storming wildly.

It’s 6 am, now, and I have time.  My brother, Brandy’s time was short, though it didn’t take much for him to die, and even less to dispose him.  I’d gone out to the deck this morning, which hangs slightly over a weedy and fern-filled ravine, grown even weedier and more fern-filled since the place has gone to seed, since my parents last came here six years ago.  I sat under one of the patio umbrellas to smoke a cigarette because it’s raining.   After my brother died, I had dreams.  I dreamed that we left him lying in that ravine, through the fall and winter, all alone.  He lay covered with dead, wet leaves from last fall and newly sprouted green ferns from the spring.   Oddly, though, he was made of clay, like an unglazed gray sculpture or statue, my brother turned to stone.

In this dream my father and sister were sitting on the deck in the one place warmed by sunlight, gazing out at the vast blue body of water.  I looked over at my father, stunned.  What was Brandy still doing here?  I alternately looked down at my stone brother, then my father, who sat staring out into the distance.

“Shouldn’t we get rid of him now?” I asked.

“You think so?”

Yes, I had thought– it was about time.  I walked back into the cabin to get a garbage bag, where my mother was cooking up the ground beef that we never had the chance to eat the day before.  But it wasn’t the day before.  He died the year before.

When I’d returned the deck, trash bag in hand, my brother transformed.  He was now lying there dead, wearing wet swimming trunk, his hair flattened and soaked on his scalp after waterskiing, his eyes half mast, but he was beautiful.

My sister had dreams too.  In her dream, she spent an entire day carrying his dead and rotting corpse around.  He was heavy, she had said, his head would flop against her cheek and she’d have to push it aside because he smelled so bad.  Finally she put him in the backseat of the car.  She wanted to take him home.  She struggled to carry him out to the car, she said, his arms and legs were all wrong, on backward and folded weird.   But she shoved him in anyway, all screwed up, and headed out down the lane.

I chased after him in one dream, after Emily was born.  He was walking away from me, and   wanted him to stop, to turn around and see my baby:  “Look Brandy; see my baby?  It’s Emily?  Do you see her?”  He stopped, finally, and turned around to look.  He smiled and nodded.  He approved.

Brandy only saw Esther twice, in his time, when she was very little.  He played a lullaby on his guitar for her the night before he died, then set his guitar aside and fell asleep in his chair before I even tucked her in.  He was high strung that week, tired.  He used to like to watch Esther play and often played with her, that is, the two summers he saw her, at two and three years old.  Though he placed his hand on my belly to feel her move, he missed my Emily altogether.

“No one told me you were pregnant again!” he said surprised when he arrived for this holiday, maybe pleased, maybe worried:  “He had worried,” my sister said later.  “He thought you were trying to save your marriage.”   It was true, not my wanting to save it, but wanting to pretend all was well; I wanted to move forward with my own family.

Truth is Brandy and I were not that close growing up, so likely he didn’t worry so much; more likely just observation.  My sister and I were close; my three brothers were close to each other, all one year apart, all in a rock and roll band together in LA.  They had dreams of rock stardom.

But as adults we had come to enjoy our summer visits.  Brandy was always game to do something, go golfing, play board games, go to the beach, or a flee market, play outdoor games with the kids.

As years went by, I would dream he’d come back to life:  he’d show up at a party and we’d learn we got it all wrong.   He never died; it was a joke.  He would laugh, like he always did “Bah!  Ha, ha, ha!  Don’t be ridiculous!”  Or, I’d go to some party and look for him and he’d be nowhere to be found.

He never suffered; not one bit. It’s possible he felt that burning or crushing pain in his chest, but if he was unconscious within a heartbeat, that pain would never have registered anyway.  You know, they (the infamous “they”) say car accident victims, or those who’ve been hit in the head and knocked out have no memory of it.  It takes a few seconds or more, “they” say, for an event such as that to be stored in short term memory, in the hard drive of your brain.  If you get knocked unconscious before storage, it doesn’t make it there at all.  And of course, if one dies, it doesn’t make it there at all.

It matters that we know he didn’t suffer.   He skied his way out, fell down and out of life.  But I had no clue where he went and no idea where to put him.  The last I saw him he waded out into the shallow water in his swimming trunks and t-shirt to the speed boat and climbed in.  Off they went.

If you had been my therapist back then, how would you, a Christian counselor have helped me, an atheistic-like client?  What would you have said to me back then?  How would you have helped me put him somewhere? Because, even though he didn’t suffer, the rest of us sure did.  It was careless of him to do this to us.  He was that way, though, living life with no forethought for what would come next.  It wasn’t that he didn’t care.  He wasn’t even rebellious, just oblivious to mundane concerns like thinking things through.  He just lived.

His death was our common experience.  We all had dreams; sometimes we talked about them.  But my mother saw him, the first days and weeks following his death.  He followed her around the cabin, smiling as though to tell her everything was okay.  She didn’t believe in God or spirits or life after death, but there he was, “as clear as I can see you now,” she had said.   A common experience I hear.  Have you been told this by others?  No wonder people believe in life after death, but someone like me might wonder where that life exists.  Back then, he was lost to me, vanished in thin air. But for my mother, he hung around for days, even weeks, standing in the kitchen behind her while she cooked ground beef, while she ran wildly around the cottage dusting and cleaning; He followed her to the clothes-line while she hung the clothes on the line, and stood in the doorway when she laid down on our porch swing to rest.

“What did he look like?” I’d asked her.

“Same as he did before he died–wearing blue jeans and his black leather jacket.  He was smiling,” she said.  “He seemed to want me to know everything was okay.  It was very comforting.”

My good friend, Hugh, a devout Catholic had said, “Oh, you can be sure he made an appearance.”  But Mom dismissed his appearances as illusions, caused by an overwhelming grief, and most likely that’s true.  However, an appearance is an appearance, isn’t it?  Whether a spirit in one’s head or in actuality–what’s the difference?  Perhaps you know.  My mother was not religious.  She was anti-religious.  She often said after Brandy’s death:  “When you’re gone, you’re gone.”  Yet there he was for her.  I was jealous, and all the next summer I looked for him high and low, around the cabin, on the beach, down the lane.  I sometimes strained my eyes to see him, but he was lost, long gone.  I guess only mothers can see their dead sons.

I tell you, there was nothing weirder than Brandy’s being dead, and for the longest time it was hard to grasp.  My mother and father believed a quick disposal of remains was best—no coffin or burial, no grave or marker, no funeral, no ritual of any kind.  They even turned away the flowers delivered to our door.  They couldn’t accept the flowers.   Too funereal, I suppose.  I did not disagree with their wishes–after all, I was numb and trusted and respected my parents’ decisions.  Still do.  And this was their son, their call.

My dreams gave troubled me.  My obsession over what became of him troubled me.  I researched Marfans Syndrome:  a connective tissue disorder, affecting especially the main artery leaving the heart, the aorta.

I read the autopsy report:

. . . .  Rigor Mortis present; head symmetric; eyes, corneal donation carried out as requested.

Facies symmetric; nose unremarkable; neck unremarkable; chest slight pectus excavation.

Internal Examination:  liver weight 260 grams; pancreas 250 grams; testes right: sperm present, descended bilaterally.  The right testes is removed and sampled.

Heart:  sampled aorta bears evident recent hemorrhage on advential surface; elastic stain reveals diminished and irregular fibers.

Final Anatomic diagnosis:  dissecting aneurysm thoracic aorta with rupture, pericardial hemorrhage and tamponade. . . .

The letter which accompanied this reported a two centimeter tear in his aorta, right next to the heart.  When it ripped, it filled the pericardial sac and choked off his heart.

I read the funeral home billing statement:  Transportation from Munson Medical Center to the American Crematory in Gaylord: $400.  Crematory requires container.  Corrugated Pine Box:  $400.   Crematory fee:  $1000.

I read his death certificate; I read all the songs he’d written in his notebook, pages and pages of song with pages on pieces of paper inserted– a huge mess of songs.  I listened to his songs on cassette tape.  I studied anything I could get my hands on to make sense of why he died and, hopefully, where he went.

But where he went, I had no clue.  Why he died?  It was simple.  Brandy’s aorta ripped like worn fabric, a time-bomb he carried with him all his weird life, on his fourth attempt to get up on those water skis on Lake Bellaire.

The days before he died, he tried to feel the baby flip and kick in my belly. Whenever I felt her move, I grabbed his hand and held it there.  It would be nice if I had a clear memory of him feeling her inside me, because it’s as close to Emily as he would ever get.   She was born in December toward the end of that year, on my parents wedding anniversary:  Dec 18, 1992.   I was granted a reprieve, then, a break from the deep grieving that weighed more than she did, so heavy during those last months.  Her birth re-lighted the world again.

Last summer of 09, a bunch of us returned to Ken and Sandy’s on Lake Bellaire for a family gathering, the first time since Brandy’s death–everyone but my parents.  My mother is in a nursing home now with advanced dementia; my father stays close to home to feed her three times each day.  It had been 17 years. Emily was 16, to turn 17 the following December.  She was with me that day.

That’s what the day of Brandy’s death was:  a family gathering:  Ken and Sandy had them every year when we all came home, several years of boating and barbecuing for a day.  After Brandy’s death, the ritual stopped, though my parents did visit once after his death.  Sandy was concerned about extending invitations in years following, afraid the memories would be too painful.  She was right for the most part.

But last summer I returned to “the scene” for the first time.  Ken still had the same boat, the same one that pulled Brandy, or tried to, on skis (he kept falling down the minute he was up), the same one where he laid so they could perform CPR.

Here’s a cliché phrase:  August 6, 1992 is a day I will never forget.  the sounds of things especially:  the sound of that boat racing back toward shore.

When that boat came racing back, the tow rope was left trailing, skipping wildly and weirdly along the surface of the lake.  On shore, we wondered, each to ourselves, why.  It was strange, the way everyone was waving their arms over head;  they were yelling,  maybe screaming, but we couldn’t hear.  The only sound was the boat jetting full throttle over the water, not slowing for one second.

“He’s going to slam that thing into the shoreline,” I remember thinking, and then noticed his teenage daughter, floating lazily in her bikini on an inflatable raft just off shore.  “He’s going to run into her!  He’s going to run right into her! What is he doing?”

The sound of silence:  when the engines cut.  One second, maybe less.

The sound of the shout, like a scream, a shout that would repeat without warning in my head for years to come:  “Call 911!  Now!”

The sounds of other things:  the boat’s engines scraping the bottom along the rocks and sand, because Ken had sped fast and too hard, way too close to the shore.  He failed to lift the engines, and a dull, audible under-water crunching sound stretched into the next second and a half.

A slightly different, distant sound:  all the children in the boat were crying.  I noticed a few clouds drifting peacefully over head, as though the first shout didn’t quite register.  Then a repeat, loud and clear on a sunny day:   “Call 911!”

The worst sound:  my mother began to wail. I’d a never heard anything like it in my life, never before or since, a god-awful wailing cry, and she knew.  How she knew, I don’t know:   “Oh my God, is he dead?”  She sobbed and choked and wailed. “Oh my God, he’s dead isn’t he?”  And even as she prophesied in mournful wails, I didn’t yet know what happened, but since I could see everyone but Brandy, I figured it.

My father whimpered:  “Oh my God!” his voice breaking, his arms to the sky.  He waded out into the water to his already dead son.

Last summer I returned for the first time.  It was then I realized I had gotten in wrong.  I had previous recalled the helicopter landing in the front yard, propeller whirring and chirping. “Get him outta the boat,” paramedics shouted.   “We can’t work on him in there!”  I’d seen so many “Rescue 911” shows I figured they’d easily save his life.  In fact, Bethy said at that moment, “Don’t worry.  They’ll jump start him.”  Her arms were around my mother’s shoulder.  “They do it all the time.”

I’d had it wrong.  Last year when I saw his front yard for the first time again, I realized it was too small, only a bit of yard before the lake, a grassy lawn that immediately dropped off into the shallow inland lake.  The helicopter could not have landed there.  I mentioned this to Ken “It didn’t,” he said. “It landed in the neighbor’s yard, over there,” and he pointed to the right, just south of his own yard, the neighbor’s yard was some bit of distance off, on the other side of a row of shrubs.  In my memory, all these years, the helicopter had landed in Ken’s front yard.  Ken’s boat was the same, and in the same place:  anchored just off shore in the distance.  That was almost too right.  The helicopter landing was wrong.

So, last summer, we went for a boat ride again, same boat, something I’d looked forward to all day, a great little speed boat with lots of seating:   in the back, on the bow, along both sides.  Ken kicked it into high gear, we sped off, the front end lifting while the back end dropped, leaving a powerful wake behind us.  I could see Emily was nervous.  Ken noticed this too, slowed it down, and said to her:  “You go ahead and drive it.”  A bit apprehensively, she took Ken’s seat behind the wheel.  It worked.  Her anxiety was cured by her taking control.  My brother Lindy said later that he’d wanted for years to ask Ken if he could drive that boat, how miffed he was that Emily had her chance and not him.

Ken instructed her to push the lever up, and off she went in high gear to the far end of Lake Bellaire.  She slowed down as we near the opposite side of the lake, where she circled it steadily in a big arc, turning us back.

It was all so fitting:  to see the baby in my belly the day my brother died, return to the same place and steer that same boat.  We’d, in some way, come full circle.  It seemed right to me.

Ken returned to the wheel and cruised quietly.  I had a million questions:  “Where did it happen?  Where in the boat did you lie him down?”  He steered us to the place where Brandy had fallen, where he remained face down in the water.  They thought he was joking.  Then his life vest forced him upright (which apparently they are designed to do).  He flipped up, his head rising and falling back.  Lindy jumped in the water first, but Ken steered closer, jumped in himself and got to Brandy first.  I’d never known these details.

After the shout, after the sounds of my mother’s wailing and children’s soft crying, Sandy bolted for the phone, attempting to open the sliding screen door, which she ultimately ripped off the frame when it stuck.  I followed her, heart pounding, not quite knowing what to do. She spoke urgently into the phone, and I looked out the window.  That’s when I saw, out the window, Ken pushing, pumping on Brandy hidden from view below the rim of the boat, alternating dipping his own head below the rim to give mouth to mouth and then up again to continue pumping.  That was the moment I became heart-sickeningly scared, literally shitless.  I didn’t know if he was injured and bleeding.  I didn’t know if he had drowned.  I didn’t know what had happened.

Then I got the runs.   My bowels cut loose.  I was in and out of the bathroom, curling over my pregnant belly while twisting and wringing wads of toilet paper, the room tilting, for what seemed forever.  I was no help.

Other haunting sounds, which I heard from the toilet:  My brother and father, alternately calling out to him:  “Brandy!  Brandy!”

Someone said, “Go out and meet the ambulance so they know where to go.”    My cousin lived so far out of the way, miles of twists and turns, down tiny dirt roads, or at least that’s how it seemed.  I hadn’t recalled that either until we drove there last summer, and I remember thinking it was no wonder it took forever for help to arrive.

An ambulance never came.  A volunteer firefighter arrived singly in his pick-up truck.  He was no help either.  He saw the guys doing CPR, saw that they were doing it correctly and told them to keep going.  If he informed someone Life Flight would arrive, I didn’t hear about it, and  puzzled over why just a one man arrived, just one man, not even an official ambulance driver or firefighter, no equipment, no rescue service, just a guy who said “keep it up.”

Finally, finally, we heard it in the distance, growing louder as it neared, louder yet as it landed, then settled down to a whirring and chirping as rescue workers leaped out, one by one, our heroes, and got to work.  The relief all around was enormous.  We knew then, he’d be saved.

My mother wandered outside:  this was after paramedics had lifted Brandy out and had laid him out on a stretcher.  I was impressed by the activity, reassured everything would be okay.  My mother wandered out and my father wandered toward her.  They embraced.  I think he said to her, “It’s out of our hands now.  They’ll take care of him.”  Lindy and my Dad spent a good deal of time leaned over the paramedics as they worked.  I never saw Brandy, but I looked on from a distance.  I saw the paramedics squatting beside Brandy, but I never saw him.  Not once.

After some moments, Lindy turned around, triumphant, gave a thumbs-up, and turned back toward Brandy.  For just one split second of time, I thought they’d gotten him back.  I even ran around ecstatically, telling everyone:   “He’s okay! He’s okay.”

And it took far less than a minute of time to know that he wasn’t.

Lindy turned back around, his face scrunched up and in tears from complete despair and helplessness.  He had often felt, long afterward, that he failed to be the hero, failed to save his brother’s life.  I saw him walk toward my father shaking his head, his face crumbling.  They may have hugged too, though I don’t know if I’m imagining that memory or if they did embrace.  Seems to me my father tried to offer Lindy comfort; maybe he’d said the same thing to him:  “It’s out of our hands now.”

I’m not sure how long they worked on him there.  My father said later that Brandy looked peaceful, a little ashen, but warm.  His eyes were parted slightly, and before help had come, my dad rubbed my brother’s hands and his feet, hoping this, and calling his name, would make him come to.  Brandy hadn’t suffered, my father said later; he had not hurt, but laid still and quiet, seemingly at peace.  This may have been father’s view in retrospect, but I know his seeing him that way offered a little peace.  My mother remarked later that all she saw was her son’s one leg, which had fallen off the stretcher when they lifted him to the helicopter.  It had dangled there for a moment, until someone put it in place.  I believe that was an image that haunted her.  They loaded him fast, all jumped in.

I never saw him.  Not even one body part.

Another sound, another shout:  “Clear!”  and a dull, jolting thud.

They tried this a few times.  And I remember too, clearly, how quickly they moved after the last “Clear!”  After the last jolting thud:   the quick loading of the stretcher, the rescue workers leaping:  one leaped, two leaped, three leaped in, one following the other fast.  The propellers went from chirping to full whirr in less than a second, then lifted clean off the ground, simultaneously rising and rolling full circle above the ground, simultaneously climbing and flying south at full speed.  It rose up off the ground, turned, and disappeared out of sight, the sound of it growing distant, then gone within seconds.

And he was gone.  The last I saw him he had waded into the water after changing into swimming shorts.  He’d left a shirt and slacks and a pack of cigarettes on the lawn, where he sat and chatted with me and Bethy and smoked.  He had just a few hours earlier asked me if I would try water skiing.  I had said, “I heard you shouldn’t take on physical activities that you’re not used to when you’re pregnant.  It could be dangerous,” and he said what he said all the time:  “Bah!  That’s ridiculous.”

He thought everything under the sun was ridiculous and silly.  He was wonderful that way.  How strange now.  I did not ski because it could be dangerous or unsafe, yet he is the one who died.

We learned not long after what we all already knew, though we denied it all along:  he was dead.

The emergency room doctor asked if my parents wanted to see him.  They both said, “No.”   They firmly believed there was nothing left of him, nothing to see, and no need.  Lindy and Bethy followed suit.  If I had been there, I wonder if I’d have been brave enough to see him.  I wonder if my parents would have tried to stop me, or let me go.  Most likely I’d have done the same as Lindy and Bethy and numbly followed suit.  (Did they numbly follow suit? Or did they choose not to see him as well?)   Still, I’d always wanted to rewrite that part.  I had wished I’d gone to emergency with them (I’d stayed behind with the children.).  I’d wished, for a while, I’d seen him dead.  Maybe that’s an odd wish.  Lindy had seen him dead, so had my father.  My mother saw one dead leg.  I’m not sure about my sister.  Travis wasn’t there.

My parents’ wanted to take care of things quickly:  a simple cremation, no need for remains.  There would be no funeral (in retrospect, I just now recall my mother saying, “I hope that’s alright with everyone.”), no burial, no marker, no nothing.

I believe some religions want their dead in the ground within twelve hours of death.  But for me, it all happened so quickly.  Too fast.  It was like he vanished into thin air, disappeared in some cruel magic trick. Gone.  The dreams and images and sounds haunted me for a long time after.

Even now, I sometimes think about the details.  My mother announced the evening of his death that we’d have no service, and that he’d be cremated right away.  She did not want the ashes.  She suffered her own mother’s death when my mother was young, her mother’s dead body laid out in the living room of her home as strangers remarked how beautiful her mother looked.  She thought everyone was full of shit  and decided long ago she would never again in her life deal with the ridiculousness or pain of funeral rituals, neither for herself or her own.  She found the ritual of funerals and all that goes with as horrible as religions and churches and all that goes with them.  She was firm on this.  My father told me recently that she seemed never to grieve her loss, but I’m not so sure that’s true.  She spoke of him often and freely, early on and later.  She was never afraid to talk about him, or laugh about him, or offer us a bit of comfort when she could:  “He’ll always be part of our family.  He’ll never go away,” she had said to me on the phone after I’d gone home that week.  I realize now that what she said was, is, true:  he did remain part of our family; he still does, and always will.

But that day my brother died, my mother cleaned furiously.  She took everything Brandy packed, including the bag he packed in and gave it all to my father to get rid of.

“You threw everything out?”  I said.

“What the hell do we want to keep his filthy, dirty laundry, ripped jeans and holey socks and underwear for? You think I’m gonna wash them?”  Sure enough, I looked out back by the burning barrel across the lane and my father was feeding his clothing into the fire, my other two brothers standing along side, their own private ritual.

Early in the day, and throughout the first day and rest of the week, neighbors arrived with casseroles, bread, cakes, deserts, fruit baskets, vegetable trays, full meals.  Even after we left, one family on the lane brought dinner to my parents every night for two weeks.  We did not go hungry and I’m surprised, still, at how badly food was needed, how comforting it was (always take food, I’ve learned).  Flowers started coming too, but my mom didn’t want them; my father turned them away.  She couldn’t take the flowers.  The cards starting coming:  thirty or forty or more sympathy cards kept coming.  They were kept in a basket in my parents’ home for years.  I don’t think it was long ago, maybe just after my mother went into the nursing home, they were finally thrown out.  Some things we hung on to.  Sympathy cards, of all things.

Lindy took care of things at the funeral home.  My father did not want to deal with it.  When he returned, he came around to the front deck. Lindy placed a billing statement on the patio table “The funeral director offered to take the ashes and put them in the bay on Saturday.  Says he does it all the time for people when he goes fishing,” he said.

My mother groaned, marched off the deck and into the cottage.  I doubt it bothered her for long though.

“What else was I supposed to do?”  Lindy responded.  “He said if we didn’t pick them up, by law, he’d have to put them on a shelf for ten years.”

Ten years?  I don’t recall exactly what Lindy said, or what the law was or is today, but that was the reason Lindy gave the go ahead.  At the time, and for some years after, I had wished we’d done it ourselves.  We could have put his ashes in the bay.  But that would have been a ritual my parents had opposed.  I do believe, now, that it was important we supported our parents and their decisions.  Even if I had struggled, wished I had– or we had–done this or that differently, this was their dead son.  This was their decision.  It was all taken care of exactly as it should have.  I no longer wish things had gone another way.

In therapy, however, after my divorce and two years after Brandy’s death, my therapist suggested I do something to find closure, perform some ritual to help find a place for my brother.  I never did, but I did call the funeral home in Elk Rapids around that time.  I wanted to know that his ashes were, in fact, thrown into the bay following his cremation.  A nice woman left a message later that afternoon.  Yes, she had said, everything was taken care of as arranged.  A simple phone message.  It did help at the time.  And writing his story; my first published essay was about Brandy and his death.  That helped too.

Now, right now, it is near 8am, and it’s still gray and a little rainy, and time for two big black crows to do battle in tree tops above the beach.  Must be some kind of turf war, or they’re fighting over Brandy’s lost soul.  Native-American legend says the crow is the carrier of lost souls into the light, though in some legends, the crow is also a trickster, like the coyote, playing games and fooling others.  I’d bet Brandy be the biggest trickster of all, and if the crows were after his soul, I could see him dodging them right and left, laughing his head off- -“Bah! Ha, ha, ha!”—he would most certainly tell them “That’s silly.  Don’t be ridiculous!”  We have had a nesting pair of bald eagles too; they’ve been around the last 10, maybe even 20 years, living in the Antrim Creek Natural Area a mile or so down the beach, a place we still call “The Dunes.”   The Native-Americans believe the eagle is the master of the skies, protector, and a symbol of visions and spirits with a special connection to the creator.

I’ve never had visions, like my mother, but to this day, he shows up in my dreams, less often now, but always alive.  He stays with me in memories, my own and those shared with my family.   His friends, too, share stories and memories, a few of them still play his songs.  It’s possible I’ve adopted some of his personality, a nervous energy, a spacey head, a lot of “don’t be sillies,” of my own, based primarily on a kind of distaste for the idea of precautions, of living carefully.  Precautions, precautions!  He hated those, he once said.  It got in the way of living for him, and he had no time for that.

His death changed the world and warped the atmosphere around Old Antrim Shores, for a time, the place where we spent a lifetime of summers.  If he ever got lost, it’s only because I didn’t know where to put him.  I’d also imagine if Brandy were given an after-life, he wouldn’t be hanging around on this planet.  Who would, when you’ve got infinity and eternity to explore?  I believe Brandy’s life continues within us, those of us that do live and hold onto to those memories.  It works for me.  And he’s not lost, but a part of our family, still, like my mother said.

And though he was once alive and flawed, inside and out in a million different ways, I’ve raised his status, perhaps unfairly, to dead rock star, like John Lennon.  He is also a trickster hero himself, a demi-god, a dead brother turned to stone.  He is an idol, or icon, created in his own image, that is, the one I created for him, far greater than he ever was living.  Maybe it’s not fair to raise the status of my brother, but I know I’m not the only who applies greatness to the dead.

I used to imagine he was still around, teasing, and joking and whispering dirty jokes in my ear.   The following June after his death, I once wondered about his ashes.  Did they make it into the bay?  Did they float or sink when they were thrown in?  Did they disperse and scatter across the water’s surface?   I had waded into the bay that early June a year later, thinking about him and his ashes and where he had gone, certainly not left in the ravine to rot or turn to stone.  But as I stood there with the shampoo in my hand, shivering, I thought about how we left him behind after we’d all gone home, all alone in the cold and snow, or in the water under mountains of ice. Brandy out there in the Great Lakes under the ice and snow, in ashes floating or drifting in a body of water that wrapped around the state, heading out the St Lawrence Seaway to the oceans that cover three quarters of the earth.

I recall throwing the shampoo back up on shore, nearly giving up.  Then I imagined him standing on the cliff laughing, “Bah!  Ha, ha, ha!  Don’t be silly!  Just dive in!”

I want to share an excerpt fro my father’s journal.  It’s not personal, but written for the record, for future generations who might take an interest:

Nov 9th, 1993

I don’t want this journal to be a prime source of information about Brandy. . . .  But I must report that the images of August 6, 1992 intrude my thoughts a dozen times a day, day after day, even after all this time.  And the final realization that Brandy is no longer alive, that I lost a son, is an unending burden.

I must climb out from that maze and grab those remaining possibilities yet untapped.

Quite simply, this is the story I wanted to share with you, and this was the time for me to tell it.  Fortunately, even well beyond November 9th, 1993, there are many, many remaining possibilities yet untapped.

Sarah